All Glory to God Alone
From the very beginning of Scripture, God reveals a profound truth about humanity: we are created in His image. Genesis 1:26–27 (ESV) declares, “Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’ So God created man in his own image, in the image of God he created him; male and female he created them.”
This doctrine, known as Imago Dei (Latin for “image of God”), forms the bedrock of Christian anthropology and ethics, affirming the inherent worth and dignity of every human being.
The Divine Signature in Creation
The Imago Dei is not a physical resemblance but a spiritual and relational one. It endows us with capacities that reflect God’s nature: reason, creativity, morality, love, and the ability to relate deeply with others and with Him (Psalm 8:4–5; Ecclesiastes 3:11). As John Calvin noted in his Institutes of the Christian Religion (Book 1, Chapter 15), even after the Fall, “there remain in human nature some sparks of the divine light” that testify to our original glory.
This image means every person—from the unborn child to the elderly, from every race and nation—bears God’s imprint. Dietrich Bonhoeffer, in his Ethics (1949), wrote that the image of God signifies that “man belongs entirely to God,” making any violation of human life an offense against the Creator Himself (Proverbs 14:31; James 3:9).
Human Dignity Rooted in the Creator
In a world that often measures worth by productivity, appearance, or power, the Imago Dei reminds us that dignity is intrinsic and God-given. Pope John Paul II, in Evangelium Vitae (1995), described human life as “a gift by which God shares something of Himself with His creature.”
This truth compels Christians to uphold justice, defend the vulnerable, and oppose all forms of dehumanization—whether abortion, racism, euthanasia, or exploitation—because each person reflects the divine.
The Perfect Image and Our Restoration
Sin has distorted the Imago Dei, but it has not destroyed it. Jesus Christ is the perfect “image of the invisible God” (Colossians 1:15), and through His incarnation, death, and resurrection, He restores what was marred (Romans 8:29; Ephesians 4:22–24).
As believers are transformed into His likeness by the Holy Spirit (2 Corinthians 3:18), we increasingly reflect God’s glory and extend His love to others.
Living as Bearers of the Image
C.S. Lewis beautifully expressed the eternal weight of this truth in his sermon The Weight of Glory (1941): “There are no ordinary people. You have never talked to a mere mortal… It is immortals whom we joke with, work with, marry, snub, and exploit.”
To live the Imago Dei is to see Christ in our neighbors, to forgive as we have been forgiven, and to treat every soul as sacred.
All glory to God alone—Soli Deo Gloria.
Closing Prayer
Heavenly Father, Creator of all,
We stand in reverence and awe before You, the eternal God who spoke the universe into being and breathed Your own image into humanity.
We thank You for the unspeakable gift of bearing Your likeness, for the dignity You bestow on every life, and most of all for Your Son, Jesus Christ, who perfectly reveals Your image and redeems us to reflect it once more.
Forgive us where we have failed to honor this image in ourselves and in others.
Fill us with Your Holy Spirit, that we might live as true image-bearers, extending Your love, justice, and mercy to the world.
All glory, honor, and praise belong to You alone, now and forever.
In the precious and holy name of Jesus Christ our Lord,
Amen.
Hallelujah! Thank You, Lord Jesus!
Sources
• Holy Bible, English Standard Version (ESV). Genesis 1:26–27; Psalm 8:4–5; Ecclesiastes 3:11; Proverbs 14:31; James 3:9; Colossians 1:15; Romans 8:29; Ephesians 4:22–24; 2 Corinthians 3:18.
• John Calvin, Institutes of the Christian Religion, Book 1, Chapter 15.
• Dietrich Bonhoeffer, Ethics (1949).
• Pope John Paul II, Evangelium Vitae (1995).
• C.S. Lewis, The Weight of Glory (1941 sermon, published 1949).